Riffusion and my first album

Years ago I used to write poetry. Most of it bad. I had a friend that suggested I write song lyrics, because they're basically just poems.
I worked out two that I thought were decent enough to be songs, but people I knew that could play music weren't necessarily good at composing.

It was a bit frustrating, having an idea in my head, and the only outlet is a flat piece of paper, no fulfillment of the idea.
I didn't expect them to hit the charts and make me famous, but just the idea that something I did could maybe tease some emotion was intriguing.

Enter the age of AI.
It is amazing and almost frightening what Ai has become in just the short few years since they started working on it. I tried to have AI set a couple of my lyrics to music a few years ago, and they were bad. It was neat that they were there, but it wasn't good enough to do anything with, really. That is, until now and Riffusion.
I am blown away by how good this app is. I got in early, in beta, and managed to create most of my music for free. The most recent, however, I've signed up for the monthly sub, because the free version doesn't give you the ability to add lyrics, just create random Ai slop, though I believe you get one or two "studio time" songs that you can create from scratch before it cuts you off.

Each of these are my personal lyrics with AI music. The prompts are similar, because I like melancholic music, except 'They Did It For Us', a Celtic lament

If you want to make your own music, give Riffusion a try.

Crimson Echo

After I started using this app I went back through pages and pages of my teenage poetry, and this was the only decent one. It's nothing but randomness, stream of consciousness, meaningless color slop, but it sounds pretty good.

Senses Lost

Back in 2002 a friend came to me and wanted me to write him a poem to send his girlfriend. I wrote the chorus of this song, but I liked it so much I kept it to myself and wrote another that wasn't as good. My wife at the time submitted it to poetry.com and it won several awards.
I know now that poetry.com is kind of a scam, they just want you to buy the books that your poems are in, but they did choose my song for a best of award, and that felt pretty good, even if it was just to try and get me to buy something else (I didn't buy the collection from the first thing it was in, either).
It was several years later when I was wanting to learn how to write music, and I wrote the rest of the words, then realized that this poem fit very well as the chorus and I combined the two.

Your Grin

The response I got when I released this song is, "Are you okay, man?" and "I need to hear the story behind this," but honest, there is no story behind it.
The words came, I wrote them down, they sounded good, and the AI did an amazing job of creating some heavy hitting music to draw the emotion from it.

They Did It For Us

This song is different than the rest. A few weeks ago I wrote a talk for church, based on the conference talk of Hans T. Boom, 'True to the Faith that our Parents have Cherished'. I spoke of ancestry, a connection to our people and our lands, that we are not here by accident, but by intention.
I was later having a conversation with my wife about the state of our country. We have different views, and she is less connected to ancestry.
I wrote this song inspired by both the talk and the conversation.

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They Did It For Us

I have been watching The Last Kingdom on Netflix, a story about Uthred son of Uthred. The Saxon born son of a noble, captured and raised by Danish Vikings during their conquest of Britain in the 9th century.

It's based off the true story of Uthred, written by his descendent, a historical novelist named Bernard Cornwell.

One thing I have noted about this show is that it is brutal. The Danes raided British villages and decimated the populations. A lot of people died back then. Life was hard.

I bring this up because my ancestry is Danish, English and Scottish. My ancestors were the Danes that invaded Britain. My ancestors were the Saxons and Celts that fought them off. In all that death and brutality, I exist here today because my ancestors lived through it, and a thousand years later, their decedents travelled to America to settle a wild and untamed new frontier.

My talk comes from Elder Hans T. Boom's talk from the April conference titled, 'True to the Faith that our Parents have Cherished', and he begins by telling the story of 14yo Mary Wanlass that left Missouri in 1862 with her family, heading for Salt Lake. Mary had promised her dying stepmother that she would make sure her father and siblings would make it there safe.

My great-great-great-great-grandfather, Henry [surname redacted], had moved his family to Ontario, Canada in the 1850s, just before Mary Wanless was heading to Salt Lake. His grandson, Albert [surname redacted], moved to [city redacted], Idaho, where I grew up.

In 1868, only a few short years after Mary Wanlass made her trek, my great grandparents, Hans [surname redacted] and Marie [surname redacted], left Denmark and went to Liverpool, England to take the Mormon Immigration ship the Emerald Isle with 875 other passengers on an almost 8 week voyage across the ocean to New York.

On the sea voyage, the journal of the group leader, Hans Jensen Halls, describes the rough conditions, and the deaths of 37 of those passengers.

They met and were married [some accounts say on the ship, others say after arriving in America] and upon arrival in New York, made a train trip to Laramie, WY, and then an ox train to Salt Lake, where church leadership sent them to help settle the Draper area.

Other branches of my ancestry, the Goodridges, settled Massechusetts in the early 1600s, before this was even a country.

My point in all of this is, it is no accident of birth that we are here, in this great land. It is no accident of birth that our ancestors survived harsh conditions and dangerous situations to settle the wilds of America and build the society we currently enjoy.

It was no accident that my great-great-great-great-grandfather, Moroni [surname redacted], the child of converts to the church, born in England in 1845, moved to Utah. His granddaughter met and married my grandfather, Harold [surname redacted], in the Salt Lake temple before they moved back to [city redacted].

No matter where your ancestors came from, you are here because of their perseverance, their will to survive, and their faith.

Elder Boom reminds us of the lyrics to the children's song, 'Bring the World his Truth', or as I like to think the real title to be, 'Army of Helaman':

We have been born, as Nephi of old, To goodly parents who love the Lord. We have been taught, and we understand, That we must do as the Lord commands.

He says, "Do we feel that this is absolutely true when we sing it? Do you feel that you are “as the army of Helaman” and that you “will be the Lord’s missionaries to bring the world his truth”?.."

"Or what do we feel when we sing the hymn “True to the Faith”?

Shall the youth of Zion falter In defending truth and right? While the enemy assaileth, Shall we shrink or shun the fight? No! True to the faith that our parents have cherished.

"To those of the rising generation," he says, "wherever you are and in whatever situation you may find yourself, please learn and receive strength from the faith and testimonies of those who came before you. It will help you understand that in order to gain or grow a testimony, sacrifices will have to be made and that 'sacrifice brings forth the blessings of heaven.'"

Testimony is important to us as a people. We dedicate one of our precious hours one Sunday per month to sharing our testimonies with each other. It's so important that when we have our semi-annual conference that uses up what is normally a testimony day, we have testimony the week before, just to make sure we don't miss it.

Why do we do that? We are all here in church. Don't we already have a testimony?

In Nephi, 25:26 we read:
And we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins.

Through revelation from God through the power of the Holy Ghost, we can come to know that God exists, that Jesus is the Messiah and our Redeemer, that the fullness of the Gospel of Jesus Christ has been restored in these latter days, and that the Book of Mormon is part of the Word of God. Such knowledge we often describe as a person's "testimony." (5:35)

When I was alone, cut off from everyone I loved, sitting in a jail cell in [city redacted], my mother's testimony strengthened me and turned my life around. She sent me a quad and a letter. The letter said, "Something has to change."

I don't even remember what else the letter said, but those words and that quad left such an impression on me that it has since forever been burned into my heart, and when things don't seem to be going the right way, I remember those words and the connection to the scriptures.

I met a man named Matthew whom was not 'born to goodly parents'. His mother was a rather awful woman that manipulated her husband, stood in the spotlight for Matthew's accomplishments, and utterly rejected him for his shortcomings.

I could see the pain in his face when I spoke about the love of a parent, as I realized he had no idea what that was like.

Elder Boom has a message for those in this situation as well:

"Even when this might not be the case,.. You can become one of those 'goodly parents who love the Lord' and provide a righteous example to others."

Matthew, when I met him, had no religion. He organized punk shows for the local music scene in [city redacted], he was a writer and teacher. We spent a couple years as friends, and he came to me one day and said, "You're always happy. How do I get what you have?"

I told him, "Come to church."

And he did. The idea of heavenly parents that love him was difficult on him. Because of the terrible example of his mother, Matthew had ended the possibility of having children when he was 18, and our focus on families was difficult on him as well. He stopped going for awhile, but one day, after I had moved on, he wrote me an amazing testimony. Unfortunately, I can't find that letter, but I did find this one from him, where he talks about the changes he's attempting to make in his life:

...I have been focusing on some personal inventory msyelf, cleaning up my mouth, avoiding unkind words, consciously considering how other see my actions. I have been reading a lot fo the marriage & family relationship books, since I do not have a good & healthy grasp on how to share the life of another, much less how to allow someone else to be close to me. I still have an aversion to being touched, but prison does not strike me as the proper environment to work that out in! I just pray that I develop into the kind of man a good woman prays to have in her life.

Matthew heard in my words, "Come to church," the testimony of the gospel of happiness, something he had not known in his life, and something that he is striving for now.

1 Peter 3:15 says:
But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear

Peter's advice was just what I needed when Matthew came to me and asked "to have what [I] have."

Some people describe the times when they don't feel close to God as, "struggling with their testimony". When we are struggling with our own faith and testimony, sometimes the reassurance from others of their faith and belief in Christ helps to strengthen ours, to give us something else to ponder on, and can help us to find a way to grow closer to him.

I heard a story once that went like this:

A man and his wife were in the car on a drive. The wife leaned against the passenger window, feeling sad, and said to her husband, "What happened to us? We used to sit so close, you would put your arm around me as we went on a drive."

To which the husband replied, "Honey, I haven't moved."

The moral of this story is: when we don't feel close to God, who moved? (10:10)

The testimonies of our parents, our friends, our loved ones, can help to remind us the importance of having God close to us, that he will be there to throw His arm across our shoulders and welcome us.

While I don't have a written testimony of my ancestors, like Albert [surname redacted], or Moroni [surname redacted], Hans and Marie [surname redacted], I have the example they made, of getting on ships and sailing to the Zion of their time. Of walking away from their homes and lands for the promise of a better life for their children in the presence of their creator.

A Greek proverb says, 'A society grows great when old men plant trees in whose shade they may never sit.'

Elder Boom wraps up with these words:

All of us, whether we are the first generation in the gospel or the fifth, should ask ourselves, What stories of faith, strength, and celestial commitment will I pass on to the next generation?

The testimonies of our ancestors are those trees, and we can follow the same example by passing down our own testimonies to our children, grandchildren, or the children in our lives if we have none ourselves, so they may sit in the shade of what we have prepared for them.

And I leave this with you in the name of Jesus Christ, Amen.

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Remembering Christ in All That We Do

 "And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.

"Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you."

These were Jesus's words at the Last Supper to His disciples as He reminded them to remember Him when they take the sacrament. His sacrifice of His body and blood to wash away our sins was given so that we could return to live with Him and our Father in Heaven. Remembering Christ is not just something to think about on Sundays but a charge to carry with us in all that we do. It serves as a constant reminder to align our choices, interactions, and aspirations with His teachings, inviting His presence into every aspect of our daily lives.

Why Remembering Christ Matters

Remembering Christ anchors us in our beliefs. It reminds us of the life He lived, the teachings He gave, and the sacrifice He made for us.

In my life, I, like everyone here, have had challenges. The main difference is in the type of challenges. My challenges may be similar in some areas and quite different from most of you in others. I have had struggles with addiction, spent time locked away in a purgatory cut off from my family and friends, ruined two marriages, and deeply disappointed my mother.

For a time, I forgot Him. I forgot what He did for me. I was the cynical, arrogant young man who said, “I can do it myself,” and those doings got me in serious hot water.

Years ago, I was in that purgatory, having just returned after making more serious mistakes. After almost seven years of rarely thinking of Him, I knew it was time to return. I read every day. I prayed every day. I focused, as much as I could, completely on Him. I did all the things I should have been doing every day for the three months leading up to my parole hearing.

That hearing did not go as I had hoped it would, and I lived in that purgatory another five and a half years. At first, I was angry. I didn’t understand. I did all the things I was supposed to do. How did this happen?

For another two months, my scriptures were left on a shelf, and I again felt like the cynical, arrogant young man who wanted to do it myself. The key difference was that I had been doing all the things I was supposed to be doing—for three months. Not for the seven years I spent on parole, not for the years and years before when I had made so many bad decisions.

Once I had gone through my cooling-off period and had time to think about what happened, I realized that I needed to live it every day, not just for three months. So I picked up my scriptures again. I read, I prayed, I went back to church, and I lived it. Even in my excommunicated state, inside that purgatory, I lived it.

He remembered us in His darkest moments, in Gethsemane, and even on the cross, saying, "Father, forgive them; for they know not what they do."

In my darkest hours, after being stripped of all the time I had completed on parole, I, at first, made the decision to forget Him and do it myself. This was the wrong decision.

Over the next five and a half years, after I woke up from my pigheadedness, I tried my best to be the right kind of person. I wasn’t perfect at it, but I was a whole lot better than I had been in the seven and a half years before. I made good friends, avoided bad situations, went to church, read, prayed, sang, led the choir, taught classes, held callings, and learned from wonderful church leaders. I remembered Him.

Living as a Witness of Christ

When we remember Christ and keep Him in our thoughts, it influences our decisions, softens our hearts, and strengthens our resolve. We learn, or remember, His path, and we resolve to follow Him. When we remember Christ, we naturally become witnesses of Him to those around us. It is not enough to say we follow Christ. James said, "...faith, if it hath not works, is dead, being alone." In 3 Nephi (3 Nephi 18:24), Christ said, "Therefore, hold up your light that it may shine unto the world."

Our words and actions can be a testimony of Christ’s love and truth, reflecting the teachings and life of the Savior. As we strive to align our actions with His example, we not only strengthen our relationship with Him but also inspire those around us to seek Him. This connection is a living testament of His love that speaks louder than words alone. For example, the scriptural counsel to "let your light so shine before men" ties directly into our daily interactions, reminding us to illuminate the path for others toward Christ’s grace and truth. By living His teachings, we inspire others to come unto Him. 

In that purgatory, I tried to be an example to those around me. I kept my language clean, I was kind to others, and I led the dog training program with a goal to help better those around me, not to seek any vainglory of position and authority. I earned respect from my fellow inmates by being an honest, trustworthy person in a place filled with some of the most vile people you hopefully will never meet.

We can remember Christ and live for Him by looking for opportunities to be the hands of the Savior, lifting others and showing compassion. We can emulate Him in our daily habits of scripture study and prayer. We can meditate on our relationship with Him to keep that constant connection to Christ.

And like Peter was encouraged to be as he was walking on water, we can keep our focus on Christ amid life’s storms and be not afraid. Christ taught us to "love one another as I have loved you." Remembering Him helps us treat others with patience, forgiveness, and charity.

Seeing Others as Christ Sees Them

In that place, I had a friend named Jason. At some point, he had been in a car accident and received a traumatic brain injury that caused him to forget things, not be able to process as quickly, and honestly made him a little weird. But at the same time, he was a wonderful example of seeing others as Christ saw them.

Jason told me a story of a time he was on his mission, and he tried to see every person he visited while he was teaching the gospel as if they were wearing their baptism jumper, all in white. He would come and knock, visualize them in the waters of baptism, and make introductions. If they did not want to invite him in, he would ask them if he could sing them a song, and then would sing "I Am a Child of God." He told me that got him in several homes because of the pure truths that wonderful hymn contains.

We can remember Christ by being an example to others. By not hiding our light under a bushel, we can live a life worth emulating. While in that place, a friend named Matthew came to me and said, “You are always happy. How do I get what you have?” and I told him, “Come to church.” And he did.

It wasn’t the smoothest transition for him. Matthew had a rough upbringing, a physically abusive father, and an emotionally abusive mother. The idea that he had Heavenly Parents that loved him was a difficult one for him to grasp, and after a time, he stopped coming.

After I came home, he wrote me a beautiful testimony about how he had taken time to think things through and decided he should go back to church. He had become a teacher and leader in the branch and was making great leaps in his testimony.

Drawing Strength Through Christ

I was walking the track around the ballfield one day after work with a couple of friends, Mark and Lyle. Lyle was a barrel-chested tank of a man, with a crushing handshake and a warm smile. Mark was quite the opposite. He was quiet, reserved, short and round with thick glasses, and he was having trouble keeping up with Lyle and me.

Mark made the comment, "When does this get any easier?"

To which Lyle replied, "It doesn’t. You just get to where you handle it better."

I always thought that was a very profound statement that can be applied to a lot more than just exercise.

Like Lyle’s advice, remembering Christ helps us to grow stronger through our trials. For example, when I reflect on moments in my life where challenges seemed insurmountable, I see how the Savior’s teachings and presence provided clarity and resilience. These trials were not just moments of hardship but opportunities for growth, like the refiner’s fire mentioned in scripture. By remembering Christ, we are reminded of His promises and are better able to endure with faith and strength. 

In Sunday School, we often discuss the importance of challenges in our lives, and how the challenges we face help us to grow strong.

The scriptures are full of examples of this: burning off the dross, sifting wheat from the chaff, the refiner’s fire, burning out the impurities. The people in the time of Christ were a hands-on people who worked in agriculture and metal trades, among others, so it is no wonder that the stories He told related to these topics often, so they were relatable to the people.

In Matthew 11:29-30, Christ says, “Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy and my burden is light.”

Alma spoke about the Lord lightening the burdens of the people when they were in bondage to the Lamanites. In Mosiah 24:13-15, we read:

"And it came to pass that the voice of the Lord came to them in their afflictions, saying: Lift up your heads and be of good comfort, for I know of the covenant which ye have made unto me; and I will covenant with my people and deliver them out of bondage. And I will also ease the burdens which are put upon your shoulders, that even you cannot feel them upon your backs, even while you are in bondage; and this will I do that ye may stand as witnesses for me hereafter, and that ye may know of a surety that I, the Lord God, do visit my people in their afflictions."

The Lord didn’t immediately remove the people from bondage, as He did not inspire the parole board to remove me from bondage, but He strengthened them to bear their burdens with ease. I feel like He strengthened me as I studied and prayed, taught, and volunteered, so that I was able to handle my time in bondage.

Eventually, He delivered them entirely, showing His power and faithfulness. This teaches us that while we may face trials, the Lord can lighten our load and help us endure, even before complete deliverance comes.

Conclusion: Remembering Christ Daily

Remembering Christ in all that we do doesn’t mean our lives will be free of struggles. But it does mean that we will face those challenges with purpose, faith, and the assurance of His love and grace. As we take on the heaviest burdens we can carry, we will find strength, meaning, and growth. We will draw closer to Him, and in so doing, we will become more like Him.

I leave this with you in the name of our Lord and Savior, Jesus Christ, Amen.

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Wildcards cannot be used as the first character. - Filtering Dynamic Distro Groups by domain

Important Notice: Microsoft "FIXED" this on 30 November, 2024, so now using a wildcard to separate DDL by domain isn't possible. Instead I used Custom Attributes to assign each DDL and then a script to run biweekly to check for changes and assign the CA.

 

Ran into this annoying one.

The client asked me to create dynamic distribution groups and filter by domain. They have several companies under their umbrella.

So I created the first group. We'll call it SamusDental. 

$filter = "(WindowsLiveID -eq '*@samusdental.com')"

$get-recipient -identity "All Users - SamusDental" -RecipientFilter $filter

Name	RecipientType
Annie.Lemon	UserMailbox
Marcus.Lime	UserMailbox
Stephanie.Cherry	UserMailbox
JoAnne.Orange	UserMailbox

Good.. Results. Let's set that as the DDG.

set-dynamicdistributiongroup -identity "All Users - SamusDental" -recipientfilter $filter

Write-ErrorMessage : |Microsoft.Exchange.Management.Tasks.RecipientTaskException|Wildcards cannot be used as the first character. Please revise the filter criteria.

Wut.. But it just worked in the get-recipient..

So I ran it several more times, testing @*samusdental.com.. no. *samusdental.com.. no. @samusdental.com.. no.

Nothing worked. If I set up the filter without the wildcard, no results were pulled, but if I set it up WITH the wildcard, and it pulled results, the set-ddg would not take the filter.

Finally found the solution:

$filter = "(RecipientTypeDetails -eq 'UserMailbox') -and (WindowsLiveID -eq '*@samusdental.com')"

For some reason having the RecipientTypeDetails property first, and then the wildcard on the domain second, worked fine.

Thanks, Microsoft.

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Unless the government fears the people, it will abuse the people

 I do not think it possible to have moral and wise people running the government long term, without certain safeguards. 

Some of these people are absolute imbiciles.

[Hank Johnson - Will Guam tip over?]

New politicians spend the first half of their term being told by old guard the way things really work, as their youthful exuberance and hope to make an impact are destroyed. 

Trump found this out, as I am sure have many other fresh politicians. His lofty goals and promises to build his wall, to drain the swamp, to release the Kennedy assassination documents.. all this ended upon his first briefing on how things actually work, with what he could and couldn't do. 

His appointments for advisors were tainted by enemies he didnt know he had. He trusted people, and they corrupted that trust, his son-in-law included.

Most people vote emotionally. Liberals vote for representation, or some other arbitrary descriptor, such as, "I always vote against the incumbant," one woman told me. 

Politicians are so out of touch with huge swaths of the country. 

i.e. the "flyover states". 

They pass legislation that doesnt make sense for anyone outside their cities, and most times not even for them.

i.e. minimum wage

....  gun control

....  rent control

....  taxation

....  water controls

At the onset, you may have people like George Washington that want the best for the country, who lay down power when it is no longer necessary. 

But over time, the grifters will come. The power brokers, the lobbyists, the influencers that are not altruistic. Corrupt people in power will work to retain their power and/or expand it.

I heard a clip from Lotus Eaters where they were playing a clip from TimCast IRL with Jackson Hinkle, a Maga Communist that said the value of Communism is, "Orienting government and the economy for the public good."

[Clip from Lotus Eaters]

[whole interview on TimCast IRL]

The issue is that our system, at the outset, was set up for this, but has been altered, diluted, reshaped, into it's present form where corruption can take over and the government no longer works for the people, but for themselves, stripping the value from the people and giving it to their friends, allies, and contacts to further enrich themselves. 

Further, there is no accountability. The government investigates itself. The government decides whether to prosecute itself, and which parts are prosecuted. The government can choose to cut out the portions that it doesnt like and ignore the parts it does. 

How many Senate Review meetings do we see where senators throw zingers at those they've dragged before them, and yet still do nothing. Sound bites that they can use in their next campaign for re-election.

I read a science fiction book called Lone Star Planet [Piper & McGuire, 1958] about people from Texas that settled a planet. They had giant animals they called "supercows" that were too large to wrangle with horses, they had to use tanks. Everyone had guns. 

A politician that made promises and then voted against the interests of his constituency was shot on the steps of the state house. The perpetrator surrendered, was relieved of his guns and taken into custody. He appeared before a judge that afternoon. The judge heard the case - very short - took a recess to discuss with the associate judges, and proclaimed verdict:

"You all know," he continued, addressing the entire assemblage, "the reason for which this young hero cut down that monster of political iniquity, S. Austin Maverick. On the very morning of his justly-merited death, Austin Maverick, using the powers of his political influence, rammed through the Finance and Revenue Committee a bill entitled 'An Act for the Taxing of Personal Incomes, and for the Levying of a Withholding Tax.' Fellow citizens, words fail me to express my horror of this diabolic proposition, this proposed instrument of tyrannical extortion, borrowed from the Dark Ages of the Twentieth Century! Why, if this young nobleman had not taken his blade in hand, I'd have killed the sonofabitch, myself!" 

He leaned forward, extending the belt and holsters to the defendant.

"I therefore restore to you your weapons, taken from you when, in compliance with the law, you were formally arrested. Buckle them on, and, assuming your weapons again, go forth from this court a free man, Wilbur Whately. 

"And take with you that machete with which you vindicated the liberties and rights of all New Texans. Bear it reverently to your home, hang it among your lares and penates, cherish it, and dying, mention it within your will, bequeathing it as a rich legacy unto your issue! 

"Court adjourned; next session 0900 tomorrow. For Chrissake, let's get out of here before the barbecue's over!" 

[Lone Star Planet, Piper & McGuire, Chapter 5]

When this system collapses, and it will, will the new phoenix that rises from the ashes seek public good, or seek to retain it's new found power? Will the Soroses come with shiny temptation? Will drugs, porn, and video games be used to placate the masses, the modern day bread and circuses? 

Or will we ensure that the power remains in the hands of the people, and the political class cannot, by hiding political pet projects inside 5000 page bills and depositing them four hours before the vote, take advantage? 

[Link to what is in the 1.7Trillion dollar spending package]

Unless the government fears the people, it will abuse the people.

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SharePoint Migration Error 0x0207000B

Message	PendingAction	ExceptionId
Task Validation Failed.	ACTION_STOP	0x0207000B

I attempted to upload six folders from a client's file server to OneDrive using the SharePoint Migration tool. It failed with the above error on each folder. I had done a csv upload of the folder list.

I did a thorough search online, and Microsoft's error list doesn't even include it.

After reviewing all my settings, I discovered that I had reversed the slash in the pathing. 

OneDrive@client.com/Documents/Shared\Folder

Since it is a web path, need forward slashes.

OneDrive@client.com/Documents/Shared/Folder

An easy fix, but one that isn't documented.

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Preparing for Conference

As conference approaches, we are encouraged to prepare to hear the messages of the Lord, and some might ask, ‘How do I do that?’

One day last year my daughter, Nora, saw me snap my fingers at the dog. This is my signal to Atticus to move out of my way, whether it’s from my spot on the couch, my spot on the bed, or just standing in my path as I walk.

Later she came to me and asked how to do it, so I showed her the basics of pushing her thumb and middle finger together, letting the middle finger slip from her thumb and slap against the meat of the palm. She spent several weeks practicing, reporting her progress to me, until she could easily snap her fingers with an audible click.

A couple weeks ago she heard someone on a TV show whistle, and she has been practicing this as well. She purses up her lips and breathes rapidly, and can often produce a whistle in both directions, like this: <whistle>. I love seeing her successes as she builds her confidence.

We got them little bikes with no pedals when they were two or three, and they love riding them all over. This practice has prepared their balance so when we got them pedal bikes, it wasn’t long before Nora was ready to try with the training wheels off. We got them new bikes for Christmas and she didn’t want to have anything to do with the training wheels from day one.

They practice coloring, painting, counting, riding their bikes, singing, and many other skills.

I think this simple example that Nora and Clara provide is an excellent way to prepare for conference: Practice.

We practice hearing the messages of the Lord by listening so we easily recognize those things. Listen to talks from the last General Conference. Listen to devotionals. Listen to the choir and uplifting music. Listen to or read the scriptures. Listen to older talks that may have been before your time, or when you were younger. Practice recognizing the theme of the talk, and practice applying the message to your life.

The truths that were spoken by President Hinkley, President Kimball, or Elder McConkie, are just as true today as they were in the 1980’s, 1970’s, and older.

We can also turn off other media that doesn’t invite the spirit. News, politics, social media. Each of these things is not necessarily bad, but is often a mix of positive and negative, and in the case of news and politics, rarely contains uplifting messages.

As Don Henley pointed out in the 1982 song, “Dirty Laundry”:

...The bubble-headed bleached blonde comes on at five
she can tell you ‘bout the plane crash with a gleam in her eye.
It’s interesting when people die
Give us dirty laundry.

And:
We can do “the innuendo”, we can dance and sing
When it’s said and done we haven’t told you a thing
We all know that crap is king
Give us dirty laundry!

Taking a media fast and focusing on spiritual and uplifting content leading up to conference will help to cleanse our minds of the often negative messages and influences so we can better focus on hearing the spirit.

President and Sister Nelson have given the youth a challenge of taking a seven day social media fast.

Quote: 'President Nelson shared the story of a young man who had to give up his smartphone for a bit. At first, he panicked. (Can you relate?) But then, he was grateful. He felt “free for the first time in a long time” and loved being “free from the fake life that social media creates” and had much more time and energy to be outside, serve others, listen in church, and prepare for his mission. And he was so much happier.'

Social media can certainly be a wonderful tool to connect with others and share goodness, but if you’re paying more attention to your Instagram feed or favorite YouTube videos than to the Spirit, it’s a problem.

“[The] downside of social media is that it creates a false reality,” President Nelson said. “Everyone posts their most fun, adventurous, and exciting pictures, which create the erroneous impression that everyone except you is leading a fun, adventurous, and exciting life. Much of what appears in your various social media feeds is distorted, if not fake.”

End Quote

Author Sheridan Voysey, in his article, Four Reasons to Try a Social Media Fast, talks about the benefits he received doing a month-long social media fast. He found he had more energy, less distraction, more focus, more peace, more contentment, and taken back precious time. His attention and memory increase. he has less annoyance and disappointment.

As with all things in life, social media should be taken in moderation.

While I was in college, I needed an easy class to fill a credit requirement. I looked through the catalog and picked one called, “Learning to Learn”. This was probably the most useful class that I took in college. I sure don’t remember any calculus. I’m not an accountant, and I’m not critiquing Jazz festivals. But the lessons I learned in this class have helped me in many other things in life.

One of the most important principles is, if you want to learn, you have to pay attention. I know, easier said than done, but paying attention comes from one major component: Interest.

If we are interested in the subject, we are more likely to pay attention.

Think about your favorite subject. This could be baseball, cars, Pokemon, animals, Egyptian archaeology, whatever. You know about this subject because it interests you. You know about this subject because when you read about it, or watch a YouTube video or lecture about it, your interest keeps your attention.

The same way, when we aren’t interested in a subject, we have a harder time paying attention.

One way we can increase our interest in conference is to have some questions that we would like answered. These answers may be something you hear directly, or they may be a prompting during a particularly spiritual talk. Listening for answers to questions helps to focus your mind so you are able to pay attention.

Other ways to pay attention is to play Conference Bingo. LDSBookstore.com has free conference packets that include four bingo cards, or there are numerous ones online that can be downloaded and printed. Listening carefully for the words, concepts, or phrases on your bingo card are a great way to pay attention.

We also find it easier to be interested and pay attention when we remove distractions. Get household chores done in the days or hours before so you can focus on the listening. Don’t play Candy Crush or other mobile games. Use your phone for notes, or sending “Wow, did you hear that?!” to family when a great message strikes home.

Being well rested so we aren’t dozing off during conference is also important. Go to bed at a reasonable hour and eat a healthy breakfast that will give you the energy to last all the way through.

Another way we prepare in our family is by having tradition. Contrary to my last point of eating a healthy breakfast, Saturday we have snacks. There is a bowl of M&Ms and a bowl of Skittles, mandarin oranges, trail mix, etc.

Sunday, Stephanie makes German Pancakes for breakfast. So like Christmas, General Conference is a family holiday, and this brings us into the spirit of conference and helps to put us in that frame of mind.

So as General Conference approaches, let us practice hearing the messages of the Lord, just as Nora practices her finger snaps, her whistles, and her artwork, and Clara practices her singing, dancing, and her own art.

Let us have reason to pay attention, and let us make these things a tradition to pass on, and I say these things in the name of our Lord and Savior, Jesus Christ,

Amen.

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Is tithing still a commandment?

10 Bring ye all the ^atithes into the storehouse, that there may be ^bmeat in mine house, and ^cprove me now herewith, saith the Lord of hosts, if I will not ^dopen you the ^ewindows of heaven, and pour you out a ^fblessing, that there shall not be room enough to receive it. --Malachi 3:10

In our family group chat my sister-in-law, Melanie, posed a question: Is the law of tithing about ten percent of gross income?

I thought that was a fair question and pondered it as the family discussed, mostly because I was at work and couldnt devote the time to it that it deserved.

I looked up the relevant verses so I had a solid foundation for my response:

The Old Testament

30 And all the ^atithe of the land, whether of the seed of the land, or of the fruit of the tree, is the Lord’s: it is holy unto the Lord.

31 And if a man will at all redeem ought of his tithes, he shall add thereto the fifth part thereof.

32 And concerning the tithe of the herd, or of the flock, even of whatsoever passeth under the ^arod, the tenth shall be holy unto the Lord. --Leviticus 27:30-32

Here we read that the law was the tenth animal to pass under the rod as the herdsman was counting out the new cattle (cattle being whatever animal the herdsman raised). 

So if I had a hundred head of sheep, goats, mules, whatever, and the new ones born that season are my increase, and i count them, every tenth goes to the Lord. This is a law of the tithe, gross increase.

And not just for herdsmen:

22 Thou shalt truly ^atithe all the increase of thy seed, that the field bringeth forth year by year. --Deuteronomy 14:22

Again, the "increase" is what is added to your holdings that year.

Melanie says that some people she knows have decided the increase is what is left over after paying their bills, and pay 10% on that. But that isn't what the scriptures say. It is very clear pay 10% gross, if you take 2 seconds to think about it. 

No where in the Bible does it say to sell the sheep required to cover the expenses on your farm, pay your ranch hands, and the water carriers, and what's left over, return 10% to the Lord. It says count the increase of your grain and your animals, and one-tenth is the Lord's.

The New Testament

Some say Jesus broke the old laws when he came, but that isn't what Jesus says:

17 ¶ Think not that I am come to ^adestroy the ^blaw, or the prophets: I am not come to destroy, but to fulfil.

18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the ^alaw, till all be ^bfulfilled. --Matthew 5:17-18

He clearly says nothing will change from the law until ALL is fulfilled. So 10% is still the rule.

Doctrine & Covenants 119

Melanie's brother, Chris, brought up in D&C 119 where it says "one-tenth of all their interest annually." From this he thought it meant not gross wages.

Let's look at the whole verse:

4 And after that, those who have thus been ^atithed shall pay one-tenth of all their interest annually; and this shall be a standing law unto them forever, for my holy priesthood, saith the Lord. --D&C 119:4

I disagree that this does not refer to gross wages. I don't think this is a change in the law of tithing at all, but a return to it. 

For a time, the Saints were required to give all that they could to the church to help build it up. People were giving their life savings, selling land, herds, whatever they could because they believed in the Book of Mormon and that Joseph Smith was the Prophet of God in the latter days.

D&C 119 is short, let's look at the section up to verse 4 to get a greater context:

1 Verily, thus saith the Lord, I require all their ^asurplus property to be put into the hands of the bishop of my church in Zion,

2 For the building of mine ^ahouse, and for the laying of the foundation of Zion and for the priesthood, and for the debts of the Presidency of my Church.

3 And this shall be the beginning of the ^atithing of my people.

4 And after that, those who have thus been ^atithed shall pay one-tenth of all their interest annually; and this shall be a standing law unto them forever, for my holy priesthood, saith the Lord.

So "after that" refers to after "all their surplus property", then return to 10% of their "interest annually".

My understanding of interest in this context is thus:

"interest is on top of principle. so if what i own is principle, then anything added unto it would be interest. each year i add to my holdings, in the form of income, and pay tithe on my increase."

I find that to be pretty straightforward, and upholds the law as written in the Bible.

Tithing is a commitment to the Lord, not the church

When I was baptized I asked the bishop if I was supposed to pay 10% of gross or net. He told me that most pay gross, but it is a commitment to the Lord, so I should do what I feel is right. 

In our conversation, Melanie posed several challenges:

Melanie: "I’ve always paid 10% gross. But the point is more philosophical. Is this something we do out of tradition? Are we missing the mark? Are we paying twice as much as we need to pay and thereby putting ourselves in more financial stress than we need to be in? Because, as we discussed, paying extra tithing does not equal extra blessings from obeying that law."

To which I replied:

If you live within your means, tithing should be part of that means and not something that endangers your lifestyle. And you paying extra may not afford you more blessings, but what about those that the tithing funds go to help?

are they not blessed by your charity?

do you pay tithing only to get a blessing?

Melanie: We’ve always paid tithing first. Still do. 

When we feel like we have extra, we give a bigger fast offering. Or we have given people of our excess who are in need. I feel like those donation helps people more than my tithing, which goes in the general church coffers and doesn’t make a dent. 

But let’s say you believed that you were supposed to pay 20% your whole life. Sometimes you could afford it more than others. But when economy went to crap it became harder to pay the bills and buy the groceries. Because, you know, you pay the tithing first it’s the other things you don’t have money for. But then you learn that you’re only supposed to pay 10%. Would you refuse to consider paying less?

Me: if i had it built into my lifestyle to pay 20%, i would continue paying 20%. if things got tight i would look at my spending on luxuries where I could reduce. like i'd turn off netflix, amazon, and disney. i'd make sure all spotify and other things were off. i'd encourage my family to eat out less and have more at home meals. i would find places in my life where i could cut back a little so i still felt i was doing the right thing in paying my tithing, whatever amount that was.

i dont pay tithing because it's a bill. i pay tithing because it's what the Lord asked of us. i dont calculate how much and decide God has been cheating me because i've been paying more than i "should".

Melanie: I pay tithing because it’s a commandment, not because it’s a bill. But maybe when we struggle and pray to find out ways to cut enough costs to get by without going negative each month, maybe God looks down at us and is like, “well, you could stop paying that ridiculous amount of tithing. Then you could afford your basic groceries.” Because it is about obedience. It’s not about paying your way into a more righteous status. The amount extra you pay does not translate to a higher law. You know?

Me: i'm still not sure what your end goal is in this conversation. if you dont want to pay as much tithing, pay less tithing. it's a personal commitment to the Lord. The church gives you a tithing settlement and asks you if you're paying a full tithe. they dont look at your W2s..

Each year we in the Church of Jesus Christ of Latter Day Saints have what we call 'tithing settlement' where the bishop provides a receipt of all tithing paid in the year and asks if you are a full tithe payer. 

There is no accountant waiting in the wings to check your W2s, 1099s, tax returns, etc. Just a simple statement of donation, and a single question.

You can handle that however you feel is right. 

But the actual law is 10% gross income.

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